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Zoomorphic vessel. A tigress embracing a child, supported as a tripod on her hind legs and tail. The decoration is divided into four zones. This you, intended to contain fermented beverages, is without question the most famous work in the Cernuschi Museum. The piece rests on the animal's two hind legs and the spiral tip of its tail. A feline, mouth open, holds in its forelegs a small human nestled against it. The exuberant, almost baroque decoration, made up of large animal motifs with numerous kui-type dragons, stands out against a background of square spirals, characteristic of the late Shang period. The rear of the animal, in the shape of an elephant protome, is particularly majestic. A horned caprid with large ears tops the lid. The handle is attached at the back to animal masks with pointed ears and a curved trunk. The archaeological context of the discovery of this piece is unknown. However, oral tradition places its origin in Hunan, at the foot of Mount Weishan, on the border of the Anhua and Ningxiang districts, west of Changsha. Two elements make this southern provenance plausible: the dark green, almost black bronze has a brilliance lacking in the cleaned vessels of old literati collections, but which matches pieces certainly discovered in Hunan, and zoomorphic you vessels also seem to be characteristic of this province, independent of the more northern Shang kingdom. The theme of a feline associated with a human figure, although attested in the Shang kingdom, is more frequent in the south. It may be linked to a tradition reported by the Zuozhuan, an early commentary on the Annals of Spring and Autumn (8th–5th century BC), which says that the grandson of Ruoao, from the Kingdom of Chu, named Ziwen, was taken in and fed by a tigress when he was a baby. The serene expression of the figure and his feet resting confidently on the feline's paws support this type of explanation. Such a legend is part of totemic narratives that establish the origins of many aristocratic clans, mixing man and beast in a relationship of protection or through a sexual union giving birth to a mythical ancestor. However, it is impossible to identify such an unusual iconography with certainty, and the hypothesis sometimes suggested of a representation of the sacrifice of a slave child, symbolizing evil, cannot be entirely ruled out.
Musée Cernuschi, Paris, France - exterior facade.
Raised and fixed side handles. Band decorated with large Greek key patterns.
Each element is adorned with a protome of a buffalo.
Zoomorphic vessel. A tigress embracing a child, supported as a tripod on her hind legs and tail. The decoration is divided into four zones. This you, intended to contain fermented beverages, is without question the most famous work in the Cernuschi Museum. The piece rests on the animal's two hind legs and the spiral tip of its tail. A feline, mouth open, holds in its forelegs a small human nestled against it. The exuberant, almost baroque decoration, made up of large animal motifs with numerous kui-type dragons, stands out against a background of square spirals, characteristic of the late Shang period. The rear of the animal, in the shape of an elephant protome, is particularly majestic. A horned caprid with large ears tops the lid. The handle is attached at the back to animal masks with pointed ears and a curved trunk. The archaeological context of the discovery of this piece is unknown. However, oral tradition places its origin in Hunan, at the foot of Mount Weishan, on the border of the Anhua and Ningxiang districts, west of Changsha. Two elements make this southern provenance plausible: the dark green, almost black bronze has a brilliance lacking in the cleaned vessels of old literati collections, but which matches pieces certainly discovered in Hunan, and zoomorphic you vessels also seem to be characteristic of this province, independent of the more northern Shang kingdom. The theme of a feline associated with a human figure, although attested in the Shang kingdom, is more frequent in the south. It may be linked to a tradition reported by the Zuozhuan, an early commentary on the Annals of Spring and Autumn (8th–5th century BC), which says that the grandson of Ruoao, from the Kingdom of Chu, named Ziwen, was taken in and fed by a tigress when he was a baby. The serene expression of the figure and his feet resting confidently on the feline's paws support this type of explanation. Such a legend is part of totemic narratives that establish the origins of many aristocratic clans, mixing man and beast in a relationship of protection or through a sexual union giving birth to a mythical ancestor. However, it is impossible to identify such an unusual iconography with certainty, and the hypothesis sometimes suggested of a representation of the sacrifice of a slave child, symbolizing evil, cannot be entirely ruled out.
With its fine incised decoration detailing the wings and tail of the animal, this piece is similar to creations from this period, notably some items from the tomb of Fu Hao. However, it is distinguished by the treatment of the crest in the shape of a double dagger, which evokes more the art of the Zhou period. This rare treatment is not unique, as it is also found in a very famous piece kept at the National Museum in Beijing.
Metal vessels constitute one of the most prestigious productions of Chinese art. These containers, made from the 16th century BCE to the 3rd century CE, display a variety of types and diverse ornamentation. In the Shang period, they were part of ceremonial tableware used during banquets honoring clan ancestors. The vessels were divided between containers for solid food and vases for liquids, particularly for beverages that were likely flavored. This bronze vase from the mid-12th century BCE belongs to the latter category. Before being heated, beverages were stored in bronze bottles and then presented in vessels like this one. In addition to its undeniable sculptural quality, good state of preservation, subtle patina, and varied decoration, this Zun features rare iconography. Instead of the fierce and protective masks that usually adorn the body, here a half-human, half-bird face makes it one of the masterpieces of ancient Chinese art.
Great hall of the Musée Cernuschi in Paris, France.
Epitaph written in Chinese, in iron-brown underglaze, on twenty porcelain plaques with a greenish tint.
Fixed upper handle in the shape of an animal. On the body, decoration of circles. Areas with knobs.
Composed of an openwork base surmounted by two sections—one bulbous, the other straight—featuring reserved areas and ornaments of stylized animals. The background is celadon with biscuit reserves. Iconographic decoration includes a dragon in the clouds, seated lions, a chimera (qilin or nghê), and a flaming pearl framed by the dragons.
Large dish featuring a blue decoration in three concentric registers (scrolls, lotus flowers) surrounding the central circular scene where two phoenixes confront each other in a layout reminiscent of the "yin yang fish." The exterior wall of the dish is decorated with cloud scrolls framed within fourteen lotus petals. The base is covered with a brown slip. The rim has been wiped, and marine concretions remain.
Incisions on the wings, head, and tail; a socket between the bird's legs was intended to insert a wooden pole.
Large statue of Buddha on a lotus-shaped pedestal, with a nimbus. The Amida Buddha is seated on a lotus flower, forming the Vitarka-Mudrā (the right hand raised with the palm facing forward, the thumb and index finger forming a circle, while the left arm rests on the knee with the palm facing upward). The pedestal and nimbus bear inscriptions mentioning the superiors of the temples of the Jōdo school.
On the front, in mother-of-pearl inlay: the HIS monogram accompanied by the cross and the Sacred Heart (emblem of the Society of Jesus) on a geometric background of interlaced pearls (Shippō tsunagi-mon); the reverse is decorated in gold lacquer with scrolling flowers (kuzu) and a border of leafy scrolls (karakusa-mon).
Bowl, stoneware with glaze, China, 14th century, made in Henan province. Height: 8.9 cm; Diameter: 20.4 cm. From the tableware set, anonymous ceramist. Donated by Françoise Marquet (wife of Zao Wou-ki) to the Musée Cernuschi, Museum of Asian Arts of the City of Paris.
Plate with molded decoration. Its rim is lobed and decorated. In the center: an old man and his servant stand with a crane between them. The rim is decorated with a double row of petals outlined by two lines. The central decoration is narrative in character, showing an immortal seated under a pine tree, served by a young attendant. A crane dances between them.
Octagonal pillow painted with a magpie on the top. The decoration features a bird and scrolls, with a floral motif around the edge.
Bronze plaque decorated with repoussé technique, showing large traces of gilding. The figure has closed eyes, a pouting mouth, pierced ears, and a pendant in the form of a feline (?) preserved on the left ear.
Young woman with a shell-shaped hairstyle at temple height, playing the harp. Traces of polychromy. White garment, brick-red horse, black saddle and boots.
Kneeling figure dressed in a barbarian costume, holding a cornucopia.
Musician playing the pipa.
Statuette of a female figure. Standing lady with hands hidden in the sleeves of her garment. Human figure.

Musée Cernuschi

Paris, France
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